Movie: Kaay Karu? Na Kasa Karu !
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Genre: Comedy, Drama
Release Year: 2013
Company / Presenter: G V Films, Balgiri
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Director: Vinay E Laad
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Dialogues: Sanjay Belose
Story: Vinay E Laad
Screenplay, : Vinay E Laad
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Music: Nishikant Sadafule
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Cinematography: Anil Khandekar
Choreography: Dilip Mistry
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Art: Rashid Rangrej
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Cast: Bharad Jadhav, Pushakar Shrotri, Deepali Sayyad, Aditi Sarangdhar, Vijay Chavhan, Uma Sardeshmukh, Jyoti Joshi, Ashok Shinde.
Synopsis: ‘Kaay Karu? Na Kasa Karu!’ begins with two close friends – Vijay (Bharat Jadhav) and Ajay (Pushkar Shrotri), who are shown literally on the roads in the beginning of the film, after being shown the door by their landlord. They meet their common friend Kamlya (Kamlakar Satpute) who is influenced by Mr. Bachchan and keeps on overdoing his past film acts uttering Hindi dialogues, more than required to create humour.
Kamlya introduces his two friends to a Watchman of a bungalow (Vijay Chavan), who is guarding his Owner’s bungalow for a period of six months, since the owner is away. In the meanwhile the watchman’s two daughters Nisha (Deepali Sayyed) and Usha (Aditi Sarangdhar) also manage to enjoy the luxury of this bungalow. When Kamlya introduces Vijay and Ajay as an upcoming Music director and a doctor owning hospital respectively, the girls are impressed by their status and fall in love with them, in the first meeting itself. Their mother (Uma Sardeshmukh) is not very happy with their association with strangers, but the father plans
something big; and soon gets his both the daughters married to them. Distributor:
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This is easily one of the best Marathi movies of all times. Its a story of a mentally challenged individual (played by Dilip Prabhavalkar) and his journey through life. Dilip Prabhavalkar plays the role to perfection and really makes you fall in love with the character.
Movie: Jogva (The Awakening )
Rating: rating3
Genre: Drama
Release Year: 25 September 2009
Company: IDream Production
Producer: Shripal Morakhia
Ex. Producers: Ashish Bhtnagar, Vidhyut Jain
Director: Rajiv Patil
Screenplay: Sanjay K. Patil
Music: Ajay-Atul
Lyrics: : Sanjay Patil
Choreography: Rajiv Patil, Umesh Jadhav
Camera: Sanjay Jadhav
Sound : Justin
Cast: Mukta Barve, Upendra Limaye, Vinay Apte, Sakhya Patil, Mhartya Jadhav, Thorla Jadhav
Synposis:
Putala is an innocent girl barely 16-17 year old .She is leading a happy, carefree life of a normal, rustic girl. When her life takes an unexpected turn-all because of knots (jat) in her hair. Pulta now has to be dedicated to Goddess Yallamma merely because she has developed knots (jat) in her hair . In case she is dedicated to the Goddess she is in danger of incurring the wrath of Goddess who resides on the mountain of Soundatti. The Goddess’ wrathful curse will destroy the entire family. Putla’s parents are terrified with the circumstances. Ultimately tremoundous social pressures turn Putla into a “Jogtin’ (one who is dedicated to Goddess Yallamma.)
Putla is torn between the pressures inflicted by the worsening economic strains in the family and the jears and mocking stares of the society. The mind comaores the path imposed on her by a superstitious society and the happy settled lives led by her companions. The contradictions sadden her. Restless Putla turns her back on her parents and in face of stiff oppositions from them, joins Raghu’s troupe, which sings the praises of the Goddess for a living. Putla turns a new leaf. At the ame time Tayappa, who is also a member of the same troupe draped in a sari and made a ‘Jogtini’ at the time of Putla’s ceremonial dedication to the Goddess Yallamma, is happy to see Putla in the troupe.
Putla gets attracted to a new entrant in the troupe ‘Annu’ who plays the ‘zanjari’. She is mad with joy when she learns about his plans of settling down in marriage. She gives herself upto Annu. In course of time, she is on the threshold of motherhood. But Annu smashes her dreams of a happy settled life. He rejects the parenthood of the unborn child. Putla is devastated. Again, Tayappa caringly stands to support her.
A dejected Putla returns to her village. Her parents throw her out. Here, Tayappa convinces her to abort the child and encourages her to form their own troupe. Putla then decides to go for an abortion and thereby seeks to start life afresh. She assembles a new dance troupe, without Raghu and Annu. She gets support in her venture from Tayappa. She is horrified when she learns about the tortures heaped on him by his people and the society. Putla senses something different in Tayappa and is enamored by this very quality. Tayappa is also in need on mental support. They come together physically and mentally. Both of them dream for a happy settled life. But their fellowmen belonging to their own sects disapprove such a union. They take Tayappa to the mountains for castrating.
Putal goes for help for help of Tayappa .more sir Who is an activist and Works against irrational rites and traditions , helps her putla gets furious against all the people harassing Tayappa . Putla starts bcating up people by whatever she gets into her hand .Tayappa also joins her. By seeing that atticude off both putla and tayappa, everybody starte running, where ever they find place to run down the mountains.
Finally putla finds a big knife [ koyata ] by which she threatens the pujari and him to marriage rituals between her and Tayppa. Fayally she asks tayappa to remove to his perform marriage rituals between her and . Tayppa to remove his sari and dress like man They both get married in front of all people and starts a new life.
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